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Something of affinity there is between this parable and that of the prodigal son, where he that returned from his wandering, was as dear to his father as he was, that never went astray; first and last alike. Surely not by inaccuracy; surely not by indifference to order, but contrariwise by divine wisdom that arranged the facts with a view to a purpose worthy of itself: God's arrangement of all things more particularly in this part of Matthew to give us an adequate manifestation of the Messiah; and, as we have seen, first, what He was to the appeal of the Jew; next, what He was and would be to Gentile faith, in still richer form and fulness. i. They are beautiful people. iii. Follow Christ's journey to the Cross. Not merely were there many pieces of value, but one pearl of great price. As for the Gentile, the Lord's proffer to go and heal his servant brought out the singular strength of his faith. The parable sets about to correct this misguided notion. Those who recognize the grace they have received by being included in God's Kingdom . In his defilement he came to Jesus and sought to be cleansed, before the delivery of the sermon on the mount. Ransom was most commonly used as the purchase price for freeing slaves. (Carson) Lytron (ransom) and the preposition anti (for, literally instead of) point clearly to the idea of his taking our place. (France), ii. Jesus uses a kind of gradation. Again he went out about the sixth and the ninth hour, and did likewise. Sorrow would come full soon when He, the Bridegroom of His people, should be taken away; and then should they fast. 13. If you do, you have a different concept of God than I do. Here is the account with the labourers. He gives sight to the blind. Suffering from the disloyalty of friends. Had she not such confusion of thought that, if the Lord had heeded her words, it must have been destruction to her? The circumstances of this serve to adorn the parable; but the general scope is plain, that the last shall be first. And so they began to cry out to Jesus. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. These men did not all do the same work; but they did receive the same pay. Particular epochs in Luke are noted with great care; but, speaking now of the general course of the Lord's life, a little attention will discover, from the immensely greater preponderance paid to the consideration of time in the second gospel, that there we have events from first to last given to us in their consecutive order. It is not an accident that Jesus was scourged. that take and give unto them for me and thee." When God settles all the accounts, then things are going to be valued by his standards and not the world's standards. He's being despised and rejected. It is a direct violation of both the two great commandments at once; both that of love to God, in whose will we should acquiesce, and love to our neighbour, in whose welfare we should rejoice. And he said unto her, What is it that you want? Christ had promised the apostles, who followed him in the regeneration, at the beginning of the gospel dispensation, great glory (Matthew 19:28; Matthew 19:28); but he now tells them that those who are in like manner faithful to him, even in the latter end of the world, shall have the same reward, shall sit with Christ on his throne, as well as the apostles, Revelation 2:26-3. It was the little foreshadowing of what will be when the Lord has joined the remnant in the last days, and then fills with blessing the land that He touches. You don't know what the challenge/date is until you scratch off a square similar to a scratch-off lottery ticket. In verse 13 our Lord "goeth up into a mountain, and calleth unto him whom he would: and they came unto him. This doth not prove that the reward of our obedience to God is of works, or of debt (no, it is of grace, free grace,Romans 4:4), or that there is any proportion between our services and heaven's glories; no, when we have done all, we are unprofitable servants; but it is to signify that there is a reward set before us, and a sufficient one. A wider interpretation is, of course, possible, and has been often applied, in which the first-called labourers answer to the Jews, and those who came afterwards to converts in the successive stages of the conversion of the Gentiles. In the chapter that follows we have a companion picture, carrying on, no doubt, the lord's presentation to Israel, but from a different point of view; for inMatthew 9:1-38; Matthew 9:1-38 it is not merely the people tried, but more especially the religious leaders, till all closes in blasphemy against the Holy Ghost. All rights reserved. The point of the parable was that God will graciously do more for some of those who work for Him than His justice demands. 20:1-16 The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. Matthew 20:16 - Bible Verse Meaning and Commentary - Bible Study Tools a. Neither giveth he an account of any of his matters; nor is it fit he should. Though he vainly thought, that if those few were but two, they were himself and his son. The Lord works in delivering power; but withal the power of Satan fills and carries away the unclean to their own destruction. And so they were actually thinking evil, because of His good. But at the end, when His disciples are in the extremity of trouble, in the midst of the sea, the Lord walks on the sea toward them, and bids them not fear; for they were troubled and afraid. All that are chosen from eternity, are effectually called, in the fulness of time (Romans 8:30), so that in making our effectual calling sure we make sure our election (2 Peter 1:10); but it is not so as to the outward call; many are called, and yet refuse (Proverbs 1:24), nay, as they are called to God, so they go from him (Hosea 11:2; Hosea 11:7), by which it appears that they were not chosen, for the election will obtain,Romans 11:7. If, among this number who are called into the kingdom, I choose to raise some to stations of distinguished usefulness, and to confer on them special talents and higher rewards, I injure no other one. [2.] The strange thing is that instinctively the world itself has accepted these standards. They looked for the raging Lion of Judah; they received the gentle Lamb of God. It is worth stopping to see what the crude hands of theology have done with that lovely saying. Oh, what a heart is ours! Many be called, but few chosen - The meaning of this, in this connection, I take to be simply this: Many are called into my kingdom; they come and labor as I command them; many of them are comparatively unknown and obscure; yet they are real Christians, and shall all receive the proper reward. vi. How many millions does the long-suffering of God lead to repentance! why not sorrow and shame that they should have so little understood their Master's mind? Therefore He could not have any broken bones. Jesus was probably hinting at more in this parable. As their conduct showed, all they were concerned with was to get as much as possible out of their work. So little old Jewish mama coming to Jesus with her two sons. In Matthew 15:1-39 we have another picture, and twofold. It often happens that we are easily discouraged from seeking the presence of God. Copyright 2023, Bible Study Tools. In Jesus' name. The apostles were sent forth at the first and third hour of the gospel day; they had a first and a second mission, while Christ was on earth, and their business was to call in the Jews; after Christ's ascension, about the sixth and ninth hour, they went out again on the same errand, preaching the gospel to the Jews only, to them in Judea first, and afterward to them of the dispersion; but, at length, as it were about the eleventh hour, they called the Gentiles to the same work and privilege with the Jews, and told them that in Christ Jesus there should be no difference made between Jew and Greek. Had there been a single thing good in Israel, their choicest guides would have stood that test. [At the end of his parable about the Kingdom of Heaven being like workers hired at different times during the day, Jesus said,] "So those who are last now will be first then, and those who are first will be last.". He may therefore give or withhold his blessings, as he pleases. General Epistles Lowly, noiseless grace now it was to be, according to the prophet, till the hour strikes for victory in judgment. This parable taught the disciples not to think of heavenly rewards in terms of justice, getting in proportion to what they deserved. Herein is where the prophecy of Isaiah really stands out: "As a sheep before her shearers is dumb, so He opened not His mouth"( Isaiah 53:7 ). The failure of this greatest of women-born only gives Him the just occasion to show the total change at hand, when it should not be a question of man, but of God, yea, of the kingdom of heaven, the least in which new state should be greater than John. In a sense, everybody is called to recognize God through the natural world, but the word "chosen" shows that God must personally rescue us from our self-centered blindness. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." The pattern is the Son of man saving the lost. All men, no matter when they come, are equally precious to God.". But the Son of God, blending the infinite majesty of his Deity with the perfect capacity to suffer as a man, offered an atonement of such inestimable value that he has absolutely paid the entire debt for his people. (Spurgeon), iv. He is there with the beggars. (SeeMatthew 9:32-33; Matthew 9:32-33.) 2. It was not more truly Christ's kingdom as man than He was God's own Son, His beloved Son, in whom He was well pleased, who was now to be heard, rather than Moses or Elias, who disappear, leaving Jesus alone with the chosen witnesses. (Matthew 20:11-15) The complaint of the early workers. Take what is yours and go your way. There will be differences at the close. He went to live in a six foot by six-foot hut in a Tokyo slum. Sometimes a young person dies almost before the door of life and achievement have opened at all. 748.]. 3 He went out about nine o'clock . THE MASTER SEEKS HIS WORKERS ( Matthew 20:1-16 ), 20:1-16 "For the situation in the Kingdom of Heaven is like what happened when a householder went out first thing in the morning to hire workers for his vineyard. Matthew, Expository Sermons - From The Executable Outlines Series by Mark A. Copeland - Hundreds of free sermon outlines and Bible study materials available for online browsing and downloading. a. Thus shall every mouth be stopped, and all flesh be silent before God. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Hold out, faith, and patience, yet a little while. The deity of Christ was the hook; his flesh was the bait; the bait was dangled before leviathan; he swallowed it and was taken. It is the death-blow to human tradition and ordinance in divine things, and in reality depends on the truth of the absolute ruin of man a truth which, as we see, the disciples were very slow to recognize. Please see Blue Letter Bible's Privacy Policy for cookie usage details. First of these comes the treasure hidden in the field, for which the man sells all he had, securing the field for the sake of the treasure. No doubt the ship was covered with the waves; but how could that imperil the Lord of all? Each devotional consists of a scripture passage and a reflection and a prayer which open up the day's scripture and show how it challenges you to live for Jesus. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard ( Matthew 20:1-2 ). Is it not most sweet to see, that He who proves His divine glory at once associates us with Himself? Many words are not now required for that which is happily familiar to most here. He could and did form His instruments according to His own sovereign will. Mockery could go no farther. The offence removed. Luke-Acts 1. Matthew calls her the mother of the sons of Zebedee; Mark calls her Salome; and John calls her Jesus' mother's sister. And Jesus tells him, "Look no one has left anything, but what in this life he get a hundredfold, and in the life to come, eternal life"( Matthew 19:29 ). This parable does not teach that God will reward all His disciples equally. Nicodemus may be born again when he is old, and the old man may be put off, which is corrupt. The design is, I think, manifest: the Spirit of God is here giving a vivid picture of the manifestation of the Messiah, of His divine glory, of His grace and power, with the effect of this manifestation. "Thank the Lord, my rock, who trained my hands to fight and my fingers to do battle, my merciful one, my fortress, my stronghold, and my savior, my". Saul saw that David prospered, and he eyed him,1 Samuel 18:9; 1 Samuel 18:15. Neither did He need to wait for His exaltation as man; for He was ever God, and God's Son, who therefore, if one may so say, waits for nothing, for no day of glory. At several stages through the day he hired additional workers, then at the end of the day paid them their wages (Matthew 20:3-8). In truth, this was Emmanuel, God with us. The Lord shows that such unbelief justly and necessarily excludes itself, but not others, from blessing. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. She knelt respectfully to ask a favor. COUPLES DOUBLE CHALLENGE - we brought in our wonderful friends Vala \u0026 aonghas who also have Mini versions of their selves who where completely up for the challenge as well and super excited about getting dressed for the part :) haha leia \u0026 logan you guys where amazing !!!! The leper approaches the Lord with homage, but with a most inadequate belief in His love and readiness to meet his need. Now as they went out of Jericho, a great multitude followed Him. What feelings at such a time! It was made after a series of announcements by Jesus that ahead of him lay an inescapable Cross; it was made at a moment when the air was heavy with the atmosphere of tragedy and the sense of foreboding. i. Not only will it be fair, it will be generous beyond expectation. However imperfect it may be, if faith is there, Jesus accepts it. (2.) In this work we must not be slothful, not loiterers, but labourers, working, and working out our own salvation. As before he asserted his justice, so here his sovereignty; Is it not lawful for me to do what I will with my own? The Old Testament So translated into our present day, an average day's wage for a laborer maybe twenty-five dollars or so. It is not a question of bringing in law to govern the kingdom or guide the Church. I am certain that everyone that was afflicted had heard of the fame of Jesus. It is always thus. It was clearly a question of connection with the apostle of the circumcision ( i.e., Peter's wife's mother). Usually they hated and despised them, and hoped for nothing but their destruction. He stood in the driving rain to preach, coughing all the time. People do not merit salvation either by works or by attitudes of trust. 20:17-19 As he was going up to Jerusalem, Jesus took the twelve disciples apart, and said to them, while they were on the road, "Look you, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the Scribes, and they will condemn him to death, and they will hand him over to the Gentiles to mock, and to scourge, and to crucify; and on the third day he will be raised.". He promises, First, A penny,Matthew 20:2; Matthew 20:2. Jesus said that among the Gentiles there is this desire to exercise lordship and dominion over people. God does not permit Scripture to be thus used without losing its force, its beauty, and the grand object for which it was written. Wisdom Literature And yet in spite of that the disciples are thinking of a Kingdom. God turns away none that are willing to be hired, for yet there is room. This attitude threatened to be carried forward into the Christian Church. But what a mercy that those who appear now to be rejected may be called in another muster, enrolled, serve in the field, or work in the vineyard? The crowd commanded them to stop their shouting; they were making a nuisance of themselves. A verification email has been sent to the address you provided. So many people, both in things material and in things spiritual, get what they want, and then forget even to say thanks. . The scribe had no heart for the hidden glory. God hires labourers, not because he needs them or their services (for, if we be righteous, what do we unto him? That God is debtor to no man; a great truth, which the contents in our Bible give as the scope of this parable. He said, "Call those fellows to me." Nor was the unbelief confined to these religionists of letter and form; for next (verse 14) the question comes from John's disciples: "Why do we and the Pharisees fast oft, but thy disciples fast not?" of their own children, or of strangers?" Still further, here is demonstrated the unshakable loyalty of the disciples. His reply came in stages. Then follows the rise of what was great in its littleness till it became little in its greatness in the earth; and the development and spread of doctrine, till the measured space assigned to it is brought under its assimilating influence. After Paul had preached on Mars Hill, there were those who said, "We will hear you again about this" ( Acts 17:32). Accordingly, notice that, in the manner in which the Holy Ghost introduces it, there is no statement of time whatever. There is hope for old sinners; for if, in sincerity, they turn to God, they shall doubtless be accepted; true repentance is never too late. Jesus instructs His little band that discipleship is never designed as a quid pro quo formula of compensation. But these men slept in Gethsemane, forsook the Master when He was arrested, and one of them at least failed Him at the crosswe can only follow Christ in his cup and baptism, after we have been endued with the Spirit of Pentecost. (Meyer). In the next discourse we may hope to have the rest of his gospel. But they in turn will deliver Him to the Gentiles, who will first of all mock Him. Far different this was from the errand on which He was intent; but He was there for faith. (iii) These two blind men had an imperfect faith but they were determined to act on the faith they had. "As they went out, behold, they brought to Him a dumb man possessed with a devil. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard . And then Paul warned the Corinthians about the manner in which they did partake of the Lord's supper. They knew that they were the chosen people, nor would they ever willingly forget that choice. He was not taken by surprise; He knew it from the beginning Man's implacable hatred is brought about most manifestly in the ways and spirit of His rejectors. He makes some more useful than others, without regard to the time which they serve, and he will reward them accordingly. The money was paid by the overseer, but he was standing by enjoying the scene. (Bruce). GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point And when they had received it, they complained against the landowner, saying, These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day. But he answered one of them and said, Friend, I am doing you no wrong. If it be so, it is surely a ground of thankfulness to God; for it turns a stumbling-block into an evidence of the perfection of Scripture. Peter answers, "Of strangers." Luke-Acts vi. The Lord admired the faith superior to Israel's, and took that occasion to intimate the casting out of the sons or natural heirs of the kingdom, and the entrance of many from east and west to sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens. They never did make front page or even back page. 3. A great tempest. Hence, here it is a question not merely of cleansing, but of forgiveness, and forgiveness, too, as that which precedes power, manifested before men. (Matthew 20:22-23) Jesus answers James and John: when you ask for a place of special status, do you know what you ask for? We need not dwell upon it. i. (v) These two blind men were grateful. But the future is in view also. IfPsalms 8:1-9; Psalms 8:1-9 goes farther, surely that was for the Son of man, who for the suffering of death was exalted. Beracot, fol. Come unto me, all ye that labour and are heavy laden, and I will give you rest." It was with this declaration that the parable began and ended.